How it goes to distinguish and to filter this pile of things? the country ' is this; ' filtro' ' , to take off what it is good of all, or then to transform what it can be bad in a to be prevented example. Is not easy such task, but who said that to educate it is easy? ' is one; ' processo' ' , it is all hour, all day, all week, the life all. , therefore if you not to gain its son, the world earn, the competitor of the street has an enormous advantage. He sees as well as acts the dealing one when he wants to bride. In everything it reveals conceivable, while a father looks for to say not in whom he is harmful, aliciador always shows permicividade, is yes pra everything, money is easy, easy to earn easy to spend, the sex and drugs can, to walk of car to the all, can yes, crack in the street, this also can. As everything is there, it fits to who to clarify that all this easiness of ' ' to have and of ' ' pleasure fcil' ' it can bring consequence harmful itself and the society? as to live and to coexist everything this, to know ' ' ter' ' , looking ' ' ser' ' . ' ' Ter' ' , to usufruct of everything this of comprehensive form, measured and not desmedida, to get with the proper efforts being valued the conquest, to know the material, social and economic value, exactly when a cellular one is gained for example. ' ' Ser' ' correct in the use and the right to use, to observe the value of the things. At last, instead of if saying, in my time it was not thus, it had? if to say, looks at goes to have ' ' things, we go to live ' ' coisas' ' , knowing to use, making the call ' ' good uso' '. The cellular one, knowing to use is a good ally, the computer is an excellent educative tool, when used well, the ballad, the party, everything if can, when, we educate in them to have and to use the things, in case that contrary we become in them vitiated and victims of the proper vice, consequently we pay ' ' caro' ' , we, the family, the society and the world where we live.
If breast-feeding conciliated love and suppression of the hunger, in the adolescence this already does not occur and two distinct necessities if they restore in the citizen. The anorxico behavior normally appears when it has offers of food, as well as of other objects, but it lacks the affection, that before was offered of form conjugated with the food. It still occurs of being offered affection, but with roupagem of object, as if the demand for affection was a objetal relation. For the anorxica, to refuse the food it means to refuse affective the enlaamento deficit. The hunger exists and many times occur the compulsory ingestion of food, but it is necessary to purge what it did not come of the adequate and desired form.
From there it comes the recurrent conciliation of anorexy with bulimia. Although Freud us has presented diverse concepts that much had helped in them to understand the anorexy, it never it dedicated an exclusive text to the subject, what it came to happen in publications of authors had succeeded who it. The conception of the anorexy from the affective enlaamento between mother and son, as well as the meaning of the feeding in the first relations you object are relatively recent boardings. M. Selvini-Palazzoli (1999) relates the difficulties in the relations objects with corporal experiences of pathological character. According to psychoanalytic, a relation emotionally disturbed mother-son provokes in the body of the son, imperfection, alienation sensations and of it uncontrols. These sensations, when restrained, they promote the ticket to act, by means of anorxicas behaviors. Such assertive ones lead them it the sistmico character of the anorexy, that has, doubtlessly, start half end in the obstacles of the familiar romance. Especially in it would histeria, the symptom is an important form to effect a demand and it has the function to express a question of the citizen, however, is inherent to the histrica to infer the proper answers in order to support the lack of the satisfaction of its desires and, in the anorexy, he is proven that the demand is in the dimension of the desire, dismisses what it of the necessity place.